The Hour – Samuel ibn Naghrillah (993-1056) Spain)

Posted by admin on September 30, 2024 with No Comments

She said: “Be happy that God has helped you reach
The age of fifty in this world,” not knowing
That to me there is no difference between my life’s
Past and that of Noah about whom I heard.
For me there is only the hour in which I am present in this world:
It stays for a moment and then like a cloud moves on.


From Jewish Prince in Moslem Spain: Selected Poems of Samuel ibn Naghrillah, translated by Leon J. Weinberger, The University of Alabama Press. 1997.

Vanessa Hildary-Hebrew Mamita

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We Are Happy- Abayudaya

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Israel and Palestine

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Lazer Lloyd

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Wikipedia

https://www.lazerlloyd.live

Bontsha the Silent by Isaac Loeb Peretz

Posted by admin on July 30, 2024 with No Comments

BONTZYE SHWEIG  (This story is also known as “Bontsha the Silent.”)

By Isaac Loeb Peretz / Translator: Helena Frank / Found at Project Gutenberg

Down here, in this world, Bontzye Shweig’s death made no impression at
all. Ask anyone you like who Bontzye was, how he lived, and what he
died of; whether of heart failure, or whether his strength gave out, or
whether his back broke under a heavy load, and they won’t know. Perhaps,
after all, he died of hunger.

If a tram-car horse had fallen dead, there would have been more
excitement. It would have been mentioned in the papers, and hundreds of
people would have crowded round to look at the dead animal–even the
spot where the accident took place.

But the tramway horse would receive less attention if there were as many
horses as men–a thousand million.

Bontzye lived quietly and died quietly. He passed through our world
like a shadow.

No wine was drunk at Bontzye’s circumcision, no healths were proposed,
and he made no beautiful speech when he was confirmed. He lived like a
little dun-colored grain of sand on the sea-shore, among millions of his
kind; and when the wind lifted him and blew him over to the other side
of the sea, nobody noticed it.

When he was alive, the mud in the street preserved no impression of his
feet; after his death, the wind overturned the little board on his
grave. The grave-digger’s wife found it a long way off from the spot,
and boiled a potful of potatoes over it. Three days after that, the
grave-digger had forgotten where he had laid him.

If Bontzye had been given a tombstone, then, in a hundred years or so,
an antiquarian might have found it, and the name “Bontzye Shweig” would
have echoed once again in our air.

A shadow! His likeness remained photographed in nobody’s brain, in
nobody’s heart; not a trace of him remained.

“No kith, no kin!” He lived and died alone!

Had it not been for the human commotion, some one might have heard
Bontzye’s spine snap under its load; had the world been less busy, some
one might have remarked that Bontzye (also a human being) went about
with two extinguished eyes and fearfully hollow cheeks; that even when
he had no load on his shoulders, his head drooped earthward as though,
while yet alive, he were looking for his grave. Were there as few men as
tramway horses, some one might perhaps have asked: What has happened to
Bontzye?

When they carried Bontzye into the hospital, his corner in the
underground lodging was soon filled–there were ten of his like waiting
for it, and they put it up to auction among themselves. When they
carried him from the hospital bed to the dead-house, there were twenty
poor sick persons waiting for the bed. When he had been taken out of the
dead-house, they brought in twenty bodies from under a building that had
fallen in. Who knows how long he will rest in his grave? Who knows how
many are waiting for the little plot of ground?

A quiet birth, a quiet life, a quiet death, and a quieter burial.

But it was not so in the other world. There Bontzye’s death made a
great impression.

The blast of the great Messianic Shofar sounded through all the seven
heavens: Bontzye Shweig has left the earth! The largest angels with the
broadest wings flew about and told one another: Bontzye Shweig is to
take his seat in the Heavenly Academy! In Paradise there was a noise and
a joyful tumult: Bontzye Shweig! Just fancy! Bontzye Shweig!

Little child-angels with sparkling eyes, gold thread-work wings, and
silver slippers, ran delightedly to meet him. The rustle of the wings,
the tap-tap of the little slippers, and the merry laughter of the fresh,
rosy mouths, filled all the heavens and reached to the Throne of Glory,
and God Himself knew that Bontzye Shweig was coming.

Abraham, our father, stood in the gate, his right hand stretched out
with a hearty greeting, and a sweet smile lit up his old face.

What are they wheeling through heaven?

Two angels are pushing a golden arm-chair into Paradise for Bontzye
Shweig.

What flashed so brightly?

They were carrying past a gold crown set with precious stones–all for
Bontzye Shweig.

“Before the decision of the Heavenly Court has been given?” ask the
saints, not quite without jealousy.

“O,” reply the angels, “that will be a mere formality. Even the
prosecutor won’t say a word against Bontzye Shweig. The case will not
last five minutes.”

Just consider: Bontzye Shweig!

   *       *       *       *       *

When the little angels had met Bontzye in mid-air and played him a tune;
when Abraham, our father, had shaken him by the hand like an old
comrade; when he heard that a chair stood waiting for him in Paradise,
that a crown lay ready for his head; and that not a word would be lost
over his case before the Heavenly Court–Bontzye, just as in the other
world, was too frightened to speak. His heart sank with terror. He is
sure it is all a dream, or else simply a mistake.

He is used to both. He often dreamt, in the other world, that he was
picking up money off the floor–there were whole heaps of it–and then
he woke to find himself as poor as ever; and more than once people had
smiled at him and given him a friendly word and then turned away and
spit out.

“It is my luck,” he used to think. And now he dared not raise his eyes,
lest the dream should vanish, lest he should wake up in some cave full
of snakes and lizards. He was afraid to speak, afraid to move, lest he
should be recognized and flung into the pit.

He trembles and does not hear the angels’ compliments, does not see how
they dance round him, makes no answer to the greeting of Abraham, our
father, and–when he is led into the presence of the Heavenly Court, he
does not even wish it “good morning!”

He is beside himself with terror, and his fright increases when he
happens to notice the floor of the Heavenly Courthouse; it is all
alabaster set with diamonds. “And my feet standing on it!” He is
paralyzed. “Who knows what rich man, what rabbi, what saint they take me
for–he will come–and that will be the end of me!”

His terror is such, he never even hears the president call out: “The
case of Bontzye Shweig!” adding, as he hands the deeds to the advocate,
“Read, but make haste!”

The whole hall goes round and round in Bontzye’s eyes, there is a
rushing in his ears. And through the rushing he hears more and more
clearly the voice of the advocate, speaking sweetly as a violin.

“His name,” he hears, “fitted him like the dress made for a slender
figure by the hand of an artist-tailor.”

“What is he talking about?” wondered Bontzye, and he heard an impatient
voice break in with:

“No similes, please!”

“He never,” continued the advocate, “was heard to complain of either God
or man; there was never a flash of hatred in his eye; he never lifted it
with a claim on heaven.”

Still Bontzye does not understand, and once again the hard voice
interrupts: “No rhetoric, please!”

“Job gave way–this one was more unfortunate–“

“Facts, dry facts!”

“When he was a week old, he was circumcised….”

“We want no realism!”

“The Mohel who circumcised him did not know his work–“

“Come, come!”

“And he kept silent,” the advocate went on, “even when his mother died,
and he was given a step-mother at thirteen years old–a serpent, a
vixen.”

“Can they mean me after all?” thought Bontzye.

“No insinuations against a third party!” said the president, angrily.

“She grudged him every mouthful–stale, mouldy bread, tendons instead of
meat–and she drank coffee with cream.”

“Keep to the subject,” ordered the president.

“She grudged him everything but her finger nails, and his black-and-blue
body showed through the holes in his torn and fusty clothes. Winter
time, in the hardest frost, he had to chop wood for her, barefoot, in
the yard, and his hands were too young and too weak, the logs too thick,
the hatchet too blunt. More than once he nearly dislocated his wrist;
more than once his feet were nearly frost-bitten, but he kept silent,
even to his father.”

“To that drunkard?” laughs the accuser, and Bontzye feels cold in every
limb.

“He never even complained to his father,” finished up the advocate.

“And always alone,” he continued, “no playmates, no school, nor teaching
of any kind–never a whole garment–never a free moment.”

“Facts, please!” reminded the president.

“He kept silent even later, when his father seized him by the hair in a
fit of drunkenness, and flung him out into the street on a snowy
winter’s night. He quietly picked himself up out of the snow and ran
whither his feet carried him.

“He kept silent all the way–however hungry he might be, he only begged
with his eyes.

“It was a wild, wet night in spring time, when he reached the great
town; he fell like a drop into the ocean, and yet he passed that same
night under arrest. He kept silent and never asked why, for what. He was
let out, and looked about for the hardest work. And he kept silent.
Harder than the work itself was the finding of it–and he kept silent.

“Bathed in a cold sweat, crushed together under heavy loads, his empty
stomach convulsed with hunger–he kept silent.

“Bespattered with mud, spat at, driven with his load off the pavement
and into the street among the cabs, carts, and tramways, looking death
in the eyes every moment–he kept silent.

“He never calculated how many pounds’ burden go to a groschen, how many
times he fell on an errand worth a dreier; how many times he nearly
panted out his soul going after his pay; he never calculated the
difference between other people’s lot and his–he kept silent.

“And he never insisted loudly on his pay; he stood in the door-way like
a beggar, with a dog-like pleading in his eyes–Come again later! and he
went like a shadow to come again later, and beg for his wage more humbly
than before.

“He kept silent even when they cheated him of part, or threw in a false
coin.

“He took everything in silence.”

“They mean me after all,” thought Bontzye.

   *       *       *       *       *

“Once,” continued the advocate, after a sip of water, “a change came
into his life: there came flying along a carriage on rubber tires drawn
by two runaway horses. The driver already lay some distance off on the
pavement with a cracked skull. The terrified horses foamed at the mouth,
sparks shot from their hoofs, their eyes shone like fiery lamps on a
winter’s night–and in the carriage, more dead than alive, sat a man.

“And Bontzye stopped the horses. And the man he had saved was a
charitable Jew, who was not ungrateful.

“He put the dead man’s whip into Bontzye’s hands, and Bontzye became a
coachman. More than that–he was provided with a wife, and more
still–with a child.

“And Bontzye kept silent!”

“Me, they mean me!” Bontzye assured himself again, and yet had not the
courage to give a glance at the Heavenly Court.

He listens to the advocate further:

“He kept silent also when his protector became bankrupt and did not pay
him his wages.

“He kept silent when his wife ran away from him, leaving him a child at
the breast.

“He was silent also fifteen years later, when the child had grown up and
was strong enough to throw him out of the house.”

“Me, they mean me!” Now he is sure of it.

   *       *       *       *       *

“He kept silent even,” began the angelic advocate once more in a still
softer and sadder voice, “when the same philanthropist paid all his
creditors their due but him–and even when (riding once again in a
carriage with rubber tires and fiery horses) he knocked Bontzye down and
drove over him.

“He kept silent. He did not even tell the police who had done for him.”

   *       *       *       *       *

“He kept silent even in the hospital, where one may cry out.

“He kept silent when the doctor would not come to his bedside without
being paid fifteen kopeks, and when the attendant demanded another
five–for changing his linen.

“He kept silent in the death-struggle–silent in death.

“Not a word against God; not a word against men!

Dixi!

   *       *       *       *       *

Once more Bontzye trembled all over, he knew that after the advocate
comes the prosecutor. Who knows what he will say?

Bontzye himself had remembered nothing of his life.

Even in the other world he forgot every moment what had happened in the
one before. The advocate had recalled everything to his mind. Who knows
what the prosecutor will not remind him of?

“Gentlemen,” begins the prosecutor, in a voice biting and acid as
vinegar–but he breaks off.

“Gentlemen,” he begins again, but his voice is milder, and a second time
he breaks off.

Then, from out the same throat, comes in a voice that is almost gentle:

“Gentlemen! He was silent! I will be silent, too!”

There is a hush–and there sounds in front a new, soft, trembling voice:

“Bontzye, my child,” it speaks like a harp, “my dear child Bontzye!”

And Bontzye’s heart melts within him. Now he would lift up his eyes, but
they are blinded with tears; he never felt such sweet emotion before.
“My child!” “My Bontzye!”–no one, since his mother died, had spoken to
him with such words in such a voice.

“My child,” continued the presiding judge, “you have suffered and kept
silent; there is no whole limb, no whole bone in your body, without a
scar, without a wound, not a fibre of your soul that has not bled–and
you kept silent.

“There they did not understand. Perhaps you yourself did not know that
you might have cried out, and that at your cry the walls of Jericho
would have shaken and fallen. You yourself knew nothing of your hidden
power.

“In the other world your silence was not understood, but that is the
world of delusion; in the world of truth you will receive your reward.

“The Heavenly Court will not judge you; the Heavenly Court will not pass
sentence on you; they will not apportion you a reward. Take what you
will! Everything is yours!”

Bontzye looks up for the first time. He is dazzled; everything shines
and flashes and streams with light.

Taki?” he asks shyly.

“Yes, really!” answers the presiding judge with decision; “really, I
tell you, everything is yours; everything in heaven belongs to you.
Because all that shines and sparkles is only the reflection of your
hidden goodness, a reflection of your soul. You only take of what is
yours.”

Taki?” asks Bontzye again, this time in a firmer voice.

Taki! taki! taki!” they answer him from all sides.

“Well, if it is so,” Bontzye smiles, “I would like to have every day,
for breakfast, a hot roll with fresh butter.”

The Court and the angels looked down, a little ashamed; the prosecutor
laughed.

שבתה -AFRO JEWISH JAZZ “shabate / “music

Posted by admin on July 23, 2024 with No Comments

Tim Sparks: The Keys from Spain, a Jewish-Spanish song for guitar

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What I Want My Kids to Know #32

Posted by admin on June 19, 2024 with No Comments

A rabbi was asked by one of his students “Why did God create atheists?” After a long pause, the rabbi finally responded with a soft but sincere voice. “God created atheists” he said, “to teach us the most important lesson of them all – the lesson of true compassion. You see, when an atheist performs an act of charity, visits someone who is sick, helps someone in need, and cares for the world, he is not doing so because of some religious teaching. He does not believe that God commanded him to perform this act. In fact, he does not believe in God at all, so his actions are based on his sense of morality. Look at the kindness he bestows on others simply because he feels it to be right. When someone reaches out to you for help. You should never say ‘I’ll pray that God will help you.’ Instead, for that moment, you should become an atheist – imagine there is no God who could help, and say ‘I will help you’.”

Gefilte Fish

Posted by admin on June 6, 2024 with No Comments
in Food

Make Your Own-Jewish Learning

Mexican Style Recipe